Showing posts with label praise. Show all posts
Showing posts with label praise. Show all posts

Friday, September 16, 2011

3 Elements of Personal Prayer

*updates might be a bit infrequent, as I've returned to school again*


Over summer I started reading some Quran, and I realized that there are 3 things we need to be doing on a regular basis


1) Being grateful to Allah (SWT)
2) Praising Allah (SWT)
3) Seeking forgiveness from Allah (SWT)


Being grateful


In the Mohsin Khan translation of the Quran, the word "grateful" appears 22 times. Yeah I know some of those times are in explanations (Mohsin likes his parenthetical explanations) but still, it started to stand out:


O you who believe (in the Oneness of Allah - Islamic Monotheism)! Eat of the lawful things that We have provided you with, and be grateful to Allah, if it is indeed He Whom you worship. (2:172)


....Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbir (Allahu Akbar; Allah is the Most Great] for having guided you so that you may be grateful to Him. (2:185)




Muhammad (صلى الله عليه وسلم) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful. (3:144)


And on and on. So one ought to pepper their days with "Alhumdlillah's", over little things like the light turning green, or not so little things like not tripping over your socks and plunging headfirst down the stairs and into Azrael's open arms. 


2) Praising Allah (SWT)


Now a quick search of "praise" in the Quran doesn't turn up many ayat telling us to praise Allah, but we do get a bunch of Ayat reminding us how Allah (SWT) is "worthy of all praise". This also falls under the "keep a remembering tongue" category of stuff we ought to be doing. Personally, I find this one a little tricky. I can't toss out a "subhanAllah" at a magnificent sunset or upon reading about how bees can boil a hornet when defending their hive. It's not that I'm proud, it's just that when I say it, I feel like I'm saying it just to show off...it feels very unnatural. So, I do it the good old fashioned robotic way, with TECHNOLOGY! :D I whip out my iPhone and iSubha app and go to town after my prayers. 


3) Seeking forgivness


Of all the 3, this is probably the one we should be doing the most. Getting rewards is fine and dandy, but we're just hindering ourselves by not asking forgiveness. We could think of asking forgiveness like earning reward in that we're no longer using our good deeds to nullify bad ones since the bad ones are being taken out entirely. The key element in seeking forgiveness however, is regret. We need to truly regret what we did and not want to do it again. We might do it again, but that's okay sinccne and it gets hard to ask for forgiveness when sometimes we can pretty much bet the farm we'll do it again, still, we live in hope. 


I found this on a forum (http://www.ummah.com/forum/showthread.php?258973-When-does-Allah-stop-forgiving-a-person-who-keeps-repeating-the-same-sin)


Al-Bukhaari (7507) and Muslim (2758) narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said that his Lord said: “My slave commits sin, then he says, ‘O Allaah, forgive me my sin.’ Then Allaah says, ‘My slave has committed a sin, but he knows that he has a Lord Who forgives sin and takes away sin. So I forgive My slave.’ Then he commits sin again, and says, ‘O Allaah, forgive me my sin.’ Then Allaah says, ‘My slave has committed a sin, but he knows that he has a Lord Who forgives sin and takes away sin. So I forgive My slave.’ Then he commits sin again, and says, ‘O Allaah, forgive me my sin.’ Then Allaah says, ‘My slave has committed a sin, but he knows that he has a Lord Who forgives sin and takes away sin. So I forgive My slave.’ …”


Which is reassuring (but not an excuse to keep sinning, mind you)


In summary though, these 3 practices are just ways of making sure we have all our bases covered. 

Friday, January 21, 2011

Why We say "Subhanahu Wa Ta'ala" and "SalAllahu Alayhi Wasallam"


Subhanahu Wa Ta'ala (soob-hana-hoo wa taA-laa)

Now, as for why we say Subhanahu Wa Ta'ala: I don't have a concrete, embedded in Hadith, Sunnah or Quran reason actually....you try googling that! All the reasons I found can pretty much be summed up to "it's an acknowledgement of God's One-ness, a form of praise out of respect for Him (SWT)". There are, however, a few different things we can say!

Subhanahu Wa ta'ala: "The Most Glorified, The Most High"

Ta'ala: "The Most High"

Azza Wa Jall: "Mighty and Majestic"


SalAllahu Alayhi Wasallam (Sal-Allah-hoo Alay-hee Wa-Salam)

This translates out to "May Allah (SWT) bless him and grant him peace".

We append this to every mentioning of Prophet Muhammad (SAW) usually like that, but now that I've looked it up, there's a lot of people saying that SAW doesn't count at all since it is an abbreviation and not the actual word (go to the internets if you don't believe me). But that's the way I've been doing it for years, and the way MANY people do it. Interestingly enough, when you read (SAW), do you read es-ay-doubleyoo? or do you think "SalAllahu Alayhi Wasallam"? :P I think the latter.

But why? Why do we do this? Quite simply, because we're told to:

"Allah sends His Salat (Graces, Honours, Blessings, Mercy) on the Prophet (Muhammad صلى الله عليه وسلم), and also His angels (ask Allah to bless and forgive him). O you who believe! Send your Salat on (ask Allah to bless) him (Muhammad صلى الله عليه وسلم), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As-Salamu 'Alaikum )." (Quran 33:56, Mohsin Khan Interpretation)

But there's another hadith that quotes Prophet Muhammad (SAW) as saying:

"(Truly) a miserly person is he who (when) heard my name being mentioned did not recite Salawat in my favour." (Mishkat) 


And there's a bunch of other benefits too, from the above web site we have:


(1) The one who recites Salawat (Durood) once Allah sends ten blessings upon him, eradicates ten of his sins and inproves ten of his grades. (Mishkat)


(2) On the Day of Judgement the nearest person to me, from amongst the people, would be the one who would have recited Salawat the most in this (mortal) world. (Tirmidhi)


(3) (Truly) a miserly person is he who (when) heard my name being mentioned did not recite Salawat in my favour. (Mishkat)


(4) You decorate your meetings by reciting salawat on me because your salawat would (turn out to) be the Divine Light for yourself on the "Day of Judgement." (Jamih us-Sahih)


(5) Recite salawat on Friday in abundance because it is the "Day of presence of angels (for witness)." On this day Angels present themselves (in my court). And undoubtedly when any one from amongst you recites salawat in my favour then before he has finished his recitation of salawat in my favour, his salawat reaches my court. (Jamih us-Sahih)


(6) In the magnificent night of Friday (i.e. the night between Thursday and Friday) and the luminous day of Friday recite salawat in my favour abundantly, because your recited salawat is presented to me (by the Angels). (Jamih us-Sahih)


(7) Recite salawat on the day of "Friday" and the "Friday Night" (The night between Thursday and Friday) excessively because who-so-ever does that, I shall stand witness to him and would be his advocate on the "Day of Judgement." (Jamih us-Sahih) 


(check out their website, it's pretty big: The Modern Religion)

And that's it! :D